Dr Keith Moore confirms embryology in Quran

Dr Keith Moore confirms embryology in Quran

Dr Keith Moore C.V from Wikipedia,

Keith L. Moore is a professor emeritus in the division of anatomy (department of
surgery), former Chair of anatomy from 1974 to 1984 and associate dean for Basic
Medical Sciences (Faculty of Medicine) at the
University of Toronto
, Ontario, Canada.
He has also worked at the King Abdulaziz University in Jeddah, Saudi Arabia. Moreover,
he is a founding member of the
American Association of Clinical Anatomists
(AACA).
He was President of the AACA between 1989 and 1991.
He is most known for his textbooks on the subjects of anatomy and human embryology.
He has co-written (with professor Arthur F. Dalley II) Clinically Oriented Anatomy, which
is the most popular English-language anatomy textbook in the world, used by scientists,
doctors, physiotherapists and students worldwide. The book is especially popular
because of its 'blue boxes' - passages of text on blue background that relate the
classical anatomy to real-world concepts in the diagnosis and treatment of human
patients. The book has been translated into multiple languages. He also co-wrote (with
professor Anne M. R. Agur)
Essential Clinical Anatomy
.
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Dr Keith Moore confirms embryology in Quran
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Awards
The American Association of Clinical Anatomists awarded Dr. Moore with their Honored
Member Award (in 1994). In 2007, the American Association of Anatomists awarded him
with the first Henry Gray/Elsevier Distinguished Educator Award.
Embryology and the Qur'an
Moore has written on "references to embryology in the Qur'an", for instance, in an article
for The Journal of the
Islamic Medical Association
, Vol. 18, Jan-June 1986, pp. 15-16.
After reviewing Dr Moore C.V We shall read his article "Ascientist's interpretation of ref
erences to embryology in the
Qur'an
"
Statements referring to human reproduction and development are scattered throughout
the Qur'an. It is only recently that the scientific meaning of some of these verses has
been appreciated fully. The long delay in interpreting these verses correctly resulted
mainly from inaccurate translations and commentaries and from a lack of awareness of
scientific knowledge.
Interest in explanations of the verses of the Qur'an is not new. People used to ask the
prophet Muhammad all sorts of questions about the meaning of verses referring to
human reproduction. The Apostle's answers form the basis of the Hadith literature.
The translations of the verses from the Qur'an which are interpreted in this paper were
provided by Sheik Abdul Majid Zendani, a Professor of Islamic Studies in King Abdulaziz
University in
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Dr Keith Moore confirms embryology in Quran
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Jeddah, Saudi Arabia.
"He makes you in the wombs of your mothers in stages, one after another, in three veils
of darkness." (Quran 36:6)
This statement is from Sura 39:6. We do not know when it was realized that human
beings underwent development in the uterus (womb), but the first known illustration of a
fetus in the uterus was drawn by Leonardo da Vinci in the 15th century. In the 2nd
century A.D., Galen described the
placenta and fetal membranes in his book "On The Formation of the Foetus."
Consequently, doctors in the 7th century A.D. likely knew that the human embryo
developed in the uterus. It is unlikely that they knew that it developed in stages, even
though Aristotle
had described the stages of development of the chick embryo in the 4th century B.C. The
realization that the human embryo develops in stages was not discussed and illustrated
until the 15th century.
After the microscope was discovered in the 17th century by Leeuwenhoek descriptions
were made of the early stages of the chick embryo. The staging of human embryos was
not described until the 20th century.
Streeter
(1941) developed the first system of staging which has now been replaced by a more
accurate system proposed by
O'Rahilly
(1972).
"The three veils of darkness" may refer to: (1) the anterior abdominal wall; (2) the uterine
wall; and (3) the amniochorionic membrane (Fig. 1). Although there are other
interpretations of this statement, the one presented here seems the most logical from an
embryological point of view.

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Dr Keith Moore confirms embryology in Quran
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fetus in uter o . The "veils of darkness " are: (1) the anterior abdominal wall; (2) the uterine wall, and (3) the amniochorionic "Then We placed him as a drop in a place of rest." (Quran 23:13)
This statement is from Sura 23:13. The drop or nutfah has been interpreted as the sperm
or spermatozoon, but a more meaningful interpretation would be the zygote which
divides to form a blastocyst which is implanted in the uterus ("a place of rest"). This
interpretation is supported by another verse in the Qur'an which states that "a human
being is created from a mixed drop." The zygote forms by the union of a mixture of the
sperm and the ovum ("The mixed drop").
"Then We made the drop into a leech-like structure." (Quran 23:14)
This statement is from Sura 23:14. The word "alaqah" refers to a leech or bloodsucker.
This is an appropriate description of the human embryo from days 7-24 when it clings to
the endometrium of the uterus, in the same way that a leech clings to the skin. Just as
the leech derives blood from the host, the human embryo derives blood from the decidua
or pregnant endometrium. It is remarkable how much the embryo of 23-24 days
resembles a leech (Fig. 2). As there were no microscopes or lenses available in the 7th
century, doctors would not have known that the human embryo had this leech-like
appearance. In the early part of the fourth week, the embryo is just visible to the unaided
eye because it is smaller than a kernel of wheat.

, a draFwiginugre o 2f .a 24 day-old humTaonp embryo. Note the leech-like appearance 4 / 7
Dr Keith Moore confirms embryology in Quran
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"Then of that leech-like structure, We made a chewed lump." (Quran 23:14)
This statement is also from Sura 23:14. The Arabic word "mudghah" means "chewed
substance or chewed lump." Toward the end of the fourth week, the human embryo
looks somewhat like a chewed lump of flesh (Fig. 3). The chewed appearance results
from the somites which resemble teeth marks. The somites represent the beginnings or
primordia of the vertebrae.
day-old h u m an embryo showing several bead-like somite s which resemble the teeth marks in the model shown "Then We made out of the chewed lump, bones, and clothed the bones in flesh." (Quran
23:14)
This continuation of Sura 23:14 indicates that out of the chewed lump stage, bones and
muscles form. This is in accordance with embryological development. First the bones
form as cartilage models and then the muscles (flesh) develop around them from the
somatic mesoderm.
"Then We developed out of it another creature." (Quran 23:14)
This next part of Sura 23:14 implies that the bones and muscles result in the formation of
another creature. This may refer to the human-like embryo that forms by the end of the
eighth week. At this stage it has distinctive human characteristics and possesses the
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Dr Keith Moore confirms embryology in Quran
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primordia of all the internal and external organs and parts. After the eighth week, the
human embryo is called a fetus. This may be the new creature to which the verse refers.
"And He gave you hearing and sight and feeling and understanding." (Quran 32:9)
This part of Sura 32:9 indicates that the special senses of hearing, seeing, and feeling
develop in this order, which is true. The primordia of the internal ears appear before the
beginning of the eyes, and the brain (the site of understanding) differentiates last.
"Then out of a piece of chewed flesh, partly formed and partly unformed." (Quran 22:5)
This part of Sura 22:5 seems to indicate that the embryo is composed of both
differentiated and undifferentiated tissues. For example, when the cartilage bones are
differentiated, the embryonic connective tissue or mesenchyme around them is
undifferentiated. It later differentiates into the muscles and ligaments attached to the
bones.
"And We cause whom We will to rest in the wombs for an appointed term." (Quran 22:5)
This next part of Sura 22:5 seems to imply that God determines which embryos will
remain in the uterus until full term. It is well known that many embryos abort during the
first month of development, and that only about 30% of zygotes that form, develop into
fetuses that survive until birth. This verse has also been interpreted to mean that God
determines whether the embryo will develop into a boy or girl.
The interpretation of the verses in the Qur'an referring to human development would not
have been possible in the 7th century A.D., or even a hundred years ago. We can
interpret them now because the science of modern Embryology affords us new
understanding. Undoubtedly there are other verses in the Qur'an related to human
development that will be understood in the future as our knowledge increases.
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APA YANG TERJADI SEBELUM DAN SETELAH TERAPI LINTAH?
Sebelum melakukan terapi lintah apa yang harus dilakukan ?
  • Ada kesepakatan antara terapis dan pasien mengenai efek dan dampak setelah terapi lintah, setelah sebelumnya terapis memberikan keterangan terlebih dahulu.
  • Mengisi formulir tanda kesepakatan pasien untuk melakukan terapi lintah  setelah memahami apa yang diterangkan oleh terapis.
Berapa banyak lintah menghisap darah?
Lintah “Hirudo medicinalis” dapat menyedot darah antara, 4 sampai  10 kali berat  tubuh mereka dalam satu kali makan (menghisap).. jika terapi lintah dilakukan dengan menggunakan 10 ekor lintah makan pasien akan kehilangan rata-rata 150ml dalam selama terapi. Untuk mengganti energi dan darah yg telah dihisap  setelah terapi lintah psien dianjurkan untuk meminum air madu.
Apakah Gigitan lintah menimbulkan rasa sakit?
Gigitan lintah dirasakan oleh pasien seperti 2-3 gigitan nyamuk. Jadi gigitan lintah tidak menyakitkan. Air liur lintah diisi dengan bahan kimia yang berisi Anesthetic Substance : penghilang rasa sakit setempat. , yang menghentikan Anda dari perasaan gigitan. air liur ini juga memiliki bahan kimia, yang mencegah darah dari pembekuan.
Kenapa kadang lintah tidak mau menggigit :
• pada kulit kering
• wewangian parfum
• pada permukaan kulit ada rasa asin /garam
• kadang pada orang yg sudah tua karena elastisitas kulit sudah berkurang
• pada permukaan kulit keras
Terapi bisa dilakukan dengan membersihkan permukaan kulit. Dengan kain kasa membantu melunakkan kulit dan melancarkan sirkulasi darah . Jika lintah tidak mau menggigit sama sekali, bisa dimungkinkan dengan mengeluarkan sedikit darah dengan cara di lancet/di sayat sedikit. Apabila lintah tidak mau menggigit segera ganti dengan lintah yang lain dimungkinkan lintah tadi mengalami stress.
Bagaimana cara memulai terapi?
• Cuci tangan terlebih dahulu.
• Gunakan perlengkapan perlindungan pribadi yang layak (sarung tangan).
• Bersihkan daerah yg akan di terapi dengan kain kasa steril. Terapkan lintah dengan tangan bersarung menggunakan pinset.
• Biarkan lintah untuk merayap dan lalu kemudian kepala lebih kecil ke daerah yang diinginkan.
• Terapkan lintah lain jika dibutuhan.
• Perhatikan lintah sampai mereka mengisi dengan darah (10-20 menit). Biasanya lintah jatuh sendiri
Bagaimana setelah diterapi lintah?
• Pendarahan akan berlangsung sekitar 6 jam bisa  lebih
• Reaksi setelah di terapi lintah, setiap individu berbeda beda tergantung tingkat intensitas masing masing. Ada yang  mengalami mual ,panas dingin bahkan  bengkak dll. Namun semua itu sifatnya hanya sementara.
• Bekas gigitan lintah akan terasa gatal. Karena itu bersihkan lintah dan kulit yang akan diterapkan lintah di atasnya.
“Keluhan setelah terapi lintah yang disebabkan oleh diri pasien sendiri”
• Karena pasien kurang mengkonsumsi air minum yang cukup sehingga kekurangan cairan dalam tubuh, kadang menyebabkan kaku, pegal, linu disetiap sendi.
• Bisa terjadi pembengkakan pada titk lokal yang dilakukan terapi lintah, biasanya pasien  menggaruk bekas gigitan lintah disebabkan  rasa gatal sehingga menyebabkan bengkak, dimungkinkan luka yang mau menutup terbuka kembali.
• Kadang juga pasien memberikan obat gosok untuk mengalihkan perhatian dari rasa gatal kerasa pedih ,diantaranya obat luar .Balsem atau minyak kayu putih, alkhol , dll.
• Pasien menelan obat anti-Anesthesis yang seharusnya tidak perlu atau dibutuhkan lagi.
Bagaimana cara mengatasi keadaan tersebut /apabila ada yang dianggap bermasalah setelah diterapi lintah?
  • Dianjurkan memperbanyak minum air putih atau air madu
  • Sebaiknya sebelum dan setelah terapi lintah konsumsilah buah kurma, atau buah dan sayuran yang fungsinya sebagai penambah darah.
  • Boleh minum susu sepanjang tidak bertentangan dengan penyakit tersebut pada umumnya, dengan catatan susu murni atau susu kedelai.
  • Apabila terasa gatal jangan pernah memberikan obat gosok, seperti balsem ,minyak kayu putih alkhol, dan lain-lain.
  • Kompres dengan Es batu atau didinginkan pada lokasi yang dianggap bermasalah apabila terasa gatal atau bengkak bisa mengurang rasa gatal dan bengkak. Atau bisa juga dengan dikompres dengan garam yg sudah disangrai terlebih dahulu. Jenis garamnya garam korosak.
  • Luka bekas gigitan lintah bisa diolesi madu, atau minyak. Seperti minyak lintah atau minyak zaitun.

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